before it's too late.
in this season of hectic, frenetic busyness, let us not forget that THIS MOMENT is really all we have.
we go along thinking that we are assured tomorrow, but we're not; it is illusion to think that way.
how do YOU show up in the world?
http://www.cnn.com/videos/us/2015/12/02/grocery-good-deed-die-crash-woman-dnt.kusi
Thursday, December 17, 2015
shoot photos, not guns!
well, i may be a little biased because i'm a photographer.
however, c'mon people; it's time to stop the violence and work for Peace!
"you may say i'm a dreamer, but i'm not the only one" - john lennon...and me! :-)
thank you New York Times for this cogent article:
http://www.nytimes.com/2015/12/05/opinion/end-the-gun-epidemic-in-america.html
however, c'mon people; it's time to stop the violence and work for Peace!
"you may say i'm a dreamer, but i'm not the only one" - john lennon...and me! :-)
thank you New York Times for this cogent article:
http://www.nytimes.com/2015/12/05/opinion/end-the-gun-epidemic-in-america.html
Tuesday, November 17, 2015
Plus-size? More Like My Size | Ashley Graham | TEDxBerkleeValencia
excellent TED talk for ALL to view:
https://www.youtube.com/watch?v=xAgawjzimjc
https://www.youtube.com/watch?v=xAgawjzimjc
mr. g and jellybean
thank you "Animal Place" for reminding us how ALL living things share emotional bonds...
https://www.youtube.com/watch?v=bv2OGph5Kec
https://www.youtube.com/watch?v=bv2OGph5Kec
Monday, August 24, 2015
gratitude
having an attitude of gratitude not only changes YOU, but in turn changes the world.
do you want to be happy? be grateful:
https://www.youtube.com/watch?v=UtBsl3j0YRQ&feature=youtu.be
do you want to be happy? be grateful:
https://www.youtube.com/watch?v=UtBsl3j0YRQ&feature=youtu.be
Wednesday, May 27, 2015
the shocking truth about your health...
it is true...what we can FEEL we can HEAL. now there is actual scientific proof.
everybody should watch this video, it will shift your paradigm for sure!
https://www.youtube.com/watch?v=7tu9nJmr4Xs
everybody should watch this video, it will shift your paradigm for sure!
https://www.youtube.com/watch?v=7tu9nJmr4Xs
Thursday, April 16, 2015
ON LETTING GO...
If we contemplate desires and listen to them, we are actually no longer attaching to them; we are just allowing them to be the way they are. Then we come to the realization that the origin of suffering, desire, can be laid aside and let go of.
How do you let go of things? This means you leave them as they are; it does not mean you annihilate them or throw them away. It is more like setting down and letting them be. Through the practice of letting go we realize that there is the origin of suffering, which is the attachment to desire, and we realize that we should let go of these three kinds of desire. Then we realize that we have let go of these desires; there is no longer any attachment to them.
When you find yourself attached, remember that ‘letting go’ is not ‘getting rid of’ or ‘throwing away’. If I’m holding onto this clock and you say, ‘Let go of it!’, that doesn’t mean ‘throw it out’. I might think that I have to throw it away because I’m attached to it, but that would just be the desire to get rid of it. We tend to think that getting rid of the object is a way of getting rid of attachment. But if I can contemplate attachment, this grasping of the clock, I realize that there is no point in getting rid of it - it’s a good clock; it keeps good time and is not heavy to carry around. The clock is not the problem. The problem is grasping the clock. So what do I do? Let it go, lay it aside - put it down gently without any kind of aversion. Then I can pick it up again, see what time it is and lay it aside when necessary.
You can apply this insight into ‘letting go’ to the desire for sense pleasures. Maybe you want to have a lot of fun. How would you lay aside that desire without any aversion? Simply recognize the desire without judging it. You can contemplate wanting to get rid of it - because you feel guilty about having such a foolish desire - but just lay it aside. Then, when you see it as it is, recognizing that it’s just desire, you are no longer attached to it.
So the way is always working with the moments of daily life. When you are feeling depressed and negative, just the moment that you refuse to indulge in that feeling is an enlightenment experience. When you see that, you need not sink into the sea of depression and despair and wallow in it. You can actually stop by learning not to give things a second thought.
You have to find this out through practice so that you will know for yourself how to let go of the origin of suffering.
Can you let go of desire by wanting to let go of it? What is it that is really letting go in a given moment? You have to contemplate the experience of letting go and really examine and investigate until the insight comes. Keep with it until that insight comes: ‘Ah, letting go, yes, now I understand. Desire is being let go of.’ This does not mean that you are going to let go of desire forever but, at that one moment, you actually have let go and you have done it in full conscious awareness. There is an insight then. This is what we call insight knowledge. In Pali, we call it nanadassana or profound understanding.
I had my first insight into letting go in my first year of meditation. I figured out intellectually that you had to let go of everything and then I thought: ‘How do you let go?’ It seemed impossible to let go of anything. I kept on contemplating: ‘How do you let go?’ Then I would say, ‘You let go by letting go.’ ‘Well then, let go!’ Then I would say:
‘But have I let go yet?’ and, ‘How do you let go?’ ‘Well just let go!’ I went on like that, getting more frustrated. But eventually it became obvious what was happening. If you try to analyze letting go in detail, you get caught up in making it very complicated. It was not something that you could figure out in words any more, but something you actually did.
So I just let go for a moment, just like that.
Now with personal problems and obsessions, to let go of them is just that much. It is not a matter of analyzing and endlessly making more of a problem about them, but of practicing that state of leaving things alone, letting go of them. At first, you let go but then you pick them up again because the habit of grasping is so strong. But at least you have the idea. Even when I had that insight into letting go, I let go for a moment but then I started grasping by thinking: ‘I can’t do it, I have so many bad habits!’ But don’t trust that kind of nagging, disparaging thing in yourself. It is totally untrustworthy. It is just a matter of practicing letting go. The more you begin to see how to do it, then the more you are able to sustain the state of non-attachment.
thank you to buddhanet.net for this gem. namaste'.
If we contemplate desires and listen to them, we are actually no longer attaching to them; we are just allowing them to be the way they are. Then we come to the realization that the origin of suffering, desire, can be laid aside and let go of.
How do you let go of things? This means you leave them as they are; it does not mean you annihilate them or throw them away. It is more like setting down and letting them be. Through the practice of letting go we realize that there is the origin of suffering, which is the attachment to desire, and we realize that we should let go of these three kinds of desire. Then we realize that we have let go of these desires; there is no longer any attachment to them.
When you find yourself attached, remember that ‘letting go’ is not ‘getting rid of’ or ‘throwing away’. If I’m holding onto this clock and you say, ‘Let go of it!’, that doesn’t mean ‘throw it out’. I might think that I have to throw it away because I’m attached to it, but that would just be the desire to get rid of it. We tend to think that getting rid of the object is a way of getting rid of attachment. But if I can contemplate attachment, this grasping of the clock, I realize that there is no point in getting rid of it - it’s a good clock; it keeps good time and is not heavy to carry around. The clock is not the problem. The problem is grasping the clock. So what do I do? Let it go, lay it aside - put it down gently without any kind of aversion. Then I can pick it up again, see what time it is and lay it aside when necessary.
You can apply this insight into ‘letting go’ to the desire for sense pleasures. Maybe you want to have a lot of fun. How would you lay aside that desire without any aversion? Simply recognize the desire without judging it. You can contemplate wanting to get rid of it - because you feel guilty about having such a foolish desire - but just lay it aside. Then, when you see it as it is, recognizing that it’s just desire, you are no longer attached to it.
So the way is always working with the moments of daily life. When you are feeling depressed and negative, just the moment that you refuse to indulge in that feeling is an enlightenment experience. When you see that, you need not sink into the sea of depression and despair and wallow in it. You can actually stop by learning not to give things a second thought.
You have to find this out through practice so that you will know for yourself how to let go of the origin of suffering.
Can you let go of desire by wanting to let go of it? What is it that is really letting go in a given moment? You have to contemplate the experience of letting go and really examine and investigate until the insight comes. Keep with it until that insight comes: ‘Ah, letting go, yes, now I understand. Desire is being let go of.’ This does not mean that you are going to let go of desire forever but, at that one moment, you actually have let go and you have done it in full conscious awareness. There is an insight then. This is what we call insight knowledge. In Pali, we call it nanadassana or profound understanding.
I had my first insight into letting go in my first year of meditation. I figured out intellectually that you had to let go of everything and then I thought: ‘How do you let go?’ It seemed impossible to let go of anything. I kept on contemplating: ‘How do you let go?’ Then I would say, ‘You let go by letting go.’ ‘Well then, let go!’ Then I would say:
‘But have I let go yet?’ and, ‘How do you let go?’ ‘Well just let go!’ I went on like that, getting more frustrated. But eventually it became obvious what was happening. If you try to analyze letting go in detail, you get caught up in making it very complicated. It was not something that you could figure out in words any more, but something you actually did.
So I just let go for a moment, just like that.
Now with personal problems and obsessions, to let go of them is just that much. It is not a matter of analyzing and endlessly making more of a problem about them, but of practicing that state of leaving things alone, letting go of them. At first, you let go but then you pick them up again because the habit of grasping is so strong. But at least you have the idea. Even when I had that insight into letting go, I let go for a moment but then I started grasping by thinking: ‘I can’t do it, I have so many bad habits!’ But don’t trust that kind of nagging, disparaging thing in yourself. It is totally untrustworthy. It is just a matter of practicing letting go. The more you begin to see how to do it, then the more you are able to sustain the state of non-attachment.
thank you to buddhanet.net for this gem. namaste'.
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